Non-governance and Nigeria’s disappearing civic space, By Jibrin Ibrahim
Maybe the greatest problem in Nigeria today is the way in which the nation has lost its moral compass, and with it, civic culture. When our youth look at our leaders, they see clearly that there is no good example to copy. Yes, they see what is today called success. The bad guys are very successful. Success is here reduced to its most crass elements, they have stolen massive amounts of money from the treasury and can drink the most expansive whiskies and champagnes, travel round the world and move in convoys of dozens of cars although sadly for that successful Nigerian, he or she can only travel in one car at a time. I read the society pages in the press and this week, there are stories of how a “big boy” has spent hundreds of millions of naira on a party for his latest girlfriend. And as my readers know, Nigeria is indeed the most “religious” country in the world in competition with number two, Afghanistan. It is religion without God, values, love for the other and morality. They know not God because they are too deep into the worship of mammon. They have lacked the philosophical depth to understand the philosopher of our time: “Some people are so poor that all they have is money” Bob Marley.
Governance therefore has been turned in a mad rush to empty the treasury for private use. This means the core business of governance has disappeared for decades and the outcome has been a State that does not do its work. As I have repeated so many times in this column, the Nigerian state is undergoing a three-dimensional crisis. The first one affects the political economy and it is generated mainly by public corruption over the past four decades that has created a run on the treasury at the national and state levels, threatening to consume the goose that lays the golden egg. The second one is the crisis of citizenship symbolised by ethno-regional and ethno-religious crisis generating violent conflicts including the Boko Haram insurgency, farmer-herder killings, widespread bandit-terrorism, agitations for Biafra, militancy in the Niger Delta and indigene/settler conflicts. The third element relates to the frustration of the country’s democratic aspirations in a context in which the citizenry believes in “true democracy” but is confronted with a reckless political class that is corrupt, self-serving and manipulative to ensure electoral outcomes often do not reflect the choice of the people.
These challenges have largely broken the social pact between citizens and the state. That is why today, Nigerians find themselves in a moment of doubt about their nationhood. It is similar to the two earlier moments of doubt we have experienced, 1962-1970 when we went through a terrible civil war and the early 1990s when prolonged military rule created another round of challenges to the National Project. We survived those two moments but there is no guarantee that we shall survive the third. Nonetheless, there is a possibility that the current crisis as an opportunity to surge forward in fixing Nigeria.
Our national duty is to get our leaders to listen to Bob Marley: “The greatness of a man is not in how much wealth he acquires, but in his integrity and his ability to affect those around him positively.” This is one of the deepest insights on the purpose of leadership and governance. Will they listen, no, so engage plan b.
Every day, we discuss in homes, offices, bars, religious gatherings, the mass media, social media, professional associations and all other fora in Nigeria today that there is a real and imminent threat to the corporate existence of Nigeria. In addition, there is an on-going rapid slide into anarchy, precipitated by the most serious collapse in security provisioning in our country, which is confronted by an almost complete lack of leadership or governance response to a multipronged crisis. Maybe our leaders are too far gone to be saved as suggested by our leading poet, Niyi Osundare, while describing the judiciary which was once a pillar of justice and integrity. Some excerpts below:
“My Lord, Tell me Where to Keep your Bribe?”
Do I drop it in your venerable chambers
Or carry the heavy booty to your immaculate mansion
Shall I bury it in the capacious water tank
In your well laundered backyard
Or will it breathe better in the septic tank
Since money can deodorise the smelliest crime
…………….
My Lord
Tell me where to keep your bribe?
The “last hope of the common man”
Has become the last bastion of the criminally rich
A terrible plague bestrides the land
Besieged by rapacious judges and venal lawyers”
Increasingly, scholars are describing the Nigerian State as a failed one. My position is that it is teleological to describe the state as having failed because it is never about the end game, it is always about on-going processes of construction and deconstruction and above all, the direction of movement. The same Ghana that was once described as the clearest example of a failed state in Africa is today being described as the opposite. I fall into the category of believers in the Nigeria project and I track the evolution of the Nigerian state to see how we can pull back from the brink. If you seek evidence of failure you find it and if you seek evidence about the resilient Nigerian state you will find it. The Bible says, “seek and you shall find”. Our evil ruling class remain in power and destroy our country because they have found ways to rig elections, increasingly through the judiciary and stay on. We can stop them if we plan and organise well. My message to Nigerians is that it is not too late to save the country. Concerted citizen action can create the basis for offering Nigeria a new lease of life, provided proactive measures are taken to redress the crisis. Democracies persist and grow because they have citizens who have agency and use it to exercise their power.
Our greatest fear today should therefore be that of a self-fulfilling prophesy. The major outcome of the crisis facing the country has been the erosion of public trust. A toxic atmosphere has developed in which different actors are suspected of developing plots to destroy others. Actions of whatever type, as well as non-action or late action by governments and institutions are no longer taken at face value but are re-interpreted within narratives of coordinated plots by some groups to destroy or eliminate others or to take their land. There is no effective counter-narrative to create hope. The other challenge is negative agency. With over half the country living in extreme poverty, a generation of young Nigerians has emerged with nothing to lose but their poverty. They are procuring arms and engaging in violence, banditry and insurrectional acts to mimic the rich ruling class, thereby precipitating the march towards anarchy.
A professor of Political Science and development consultant/expert, Jibrin Ibrahim is a Senior Fellow of the Centre for Democracy and Development, and Chair of the Editorial Board of PREMIUM TIMES.
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Crédito: Link de origem